2 Corinthians 10-13

2 Corinthians 10-13

Second Corinthians 11:14–15 contains perhaps the most important bit of information all believers need to remember concerning the nature of Satan and his work. Paul tells us in today’s passage that the Devil “disguises himself as an angel of light” (v. 14). Of course, Satan and his minions are often the direct source of much of the outright perversity and evil that we see on this planet. However, since he is the “father of lies” (John 8:44), the Evil One would much rather approach us in the guise of something good and not something wicked. If he came at us blatantly, Satan would be easy to resist. We are more likely to embrace his lies if he approaches us under the guise of the good.

With respect to his influence on believers, the Adversary comes at us to accuse us and tempt us. The Devil can often appear to us as an angel of light when he works to accuse us. The story of Job gives a good example of the accusatory nature of Satan. Appearing before God on His throne, Satan once accused Job of being upright only because the Lord had blessed him (Job 1:6–11). In like manner, the Devil likes to remind us of our sin, to tell us the Father cannot possibly love us because we always serve Him with mixed motives. This work is very hard to distinguish from the work of the Holy Spirit, who convicts us of our wickedness and makes us feel the pain of offending God as well as the terrible sense that we are absent from His presence. Yet the Holy Spirit always wounds us so that He may bring healing and restoration with the Father (Ps. 147:1–3). Satan’s work of accusation only keeps us away from God and paralyzes us with the horror of sin, preventing us from serving the Lord and others. This is why we must remember God’s grace in the Gospel. True, every sin is deeply offensive to the Lord, but in light of our justification (Rom. 8:31–39) no charge can be laid against us. When we repent, God really does forgive us.

Our Creator is sovereign, not the Devil. As the story of Job also illustrates, anything that Satan does is done only because the Father has permitted it (Job 1:12). Sometimes God lets the Evil One tempt us and assault us, but even in these cases our Lord’s purpose is our ultimate good and His final glory (Rom. 8:28).

1 Chronicles 21-23

1 Chronicles 21-23…God is sovereign over all.

Dualism, that philosophical idea that says good and evil are two equal and eternal forces, is shown to be false in the Word of God in its very first verse. When the Bible says, “In the beginning, God created the heavens and the earth” (Gen. 1:1), the words the heavens and the earth are a synonym for “all things.” In the beginning, God created all things; this includes the Devil. Although he is very powerful, Satan is ultimately a finite creature who is by no means a match for our Lord.

Though He created the Devil, God is not in any way culpable for evil. Like everything else, Satan was originally “very good” (v. 31), and how Satan could fall when there was no evil present in creation is a great mystery. Still, we know our Creator cannot be tempted with evil, nor can He ever tempt anyone (James 1:13).

This truth can be seen in this section of 1 Chronicles. Applying material from the books of Samuel to the Israelites after the Babylonian exile, the Chronicler tells us Satan incited David to take a census of Israel (1 Chron. 21:1) even though 2 Samuel 24:1 says God moved David on that occasion. This is no contradiction; it illustrates the doctrine of providence. Since God is sovereign over all, everything that happens is grounded in His plan. David commanded a census because the Lord ultimately planned that he do so, but Satan was used as the secondary cause to incite David. God ordained David’s sin, but He is not to blame for the temptation, for Satan did the tempting. In this case we might say the Lord “allowed” Satan to tempt David in order to clarify the point that God does not stand behind evil deeds in the same way that He does behind goodness.

God is much greater than we are, so He is able to do things that we could never do, such as being sovereign over the Devil without ever being guilty of the Devil’s evil. Knowledge of this truth should not only move us to glorify the Lord but also to be confident that every tragedy we meet will serve a good purpose when all is said and done. If you are going through a difficult time, know that God is using it for your good even if you cannot yet see how. We often respond immediately to good things that happen to us by saying “that was totally God.” However, everything is “totally God,” and when we only see Him at work when we experience good outcomes we misunderstand His attributes and character.